If I can play devil's advocate (again), I think the real issue is how the Natives are depicted, notably being at the feet of the white priest and trader. I can't imagine any of us would like it if our ancestors were depicted that way.
I noted that an overwhelming majority of people were open to the idea of bringing the statue back with an expanded interpretation. That's the stance I'd take-and I wonder whether we need to bring back the sculptures of the Natives at the feet of the white people. The component that really matters is Champlain himself-what if they just brought that back with the expanded interpretation including the Native perspective?
Note that the expanded interpretation is a position that even many Native advocates agree with.
Here's what I wrote in an essay on the subject last year: $1:
Fortunately, there might be a way forward, one endorsed by many Indigenous people themselves. Gitxsan activist Cindy Blackstock thinks that most statues and other memorials should remain in place to show people both the positive and ugly sides of historical figures’ legacies. Recently, Blackstock and Mohawk activist Ellen Gabriel participated in adding a new plaque to the gravesite of Duncan Campbell Scott, the Indian Affairs director who oversaw many of the most repressive parts of the Indigenous reserve and residential school systems. Gabriel talked about ‘humanizing’ Scott rather than ‘demonizing’ him, adding that Scott’s failings are those that humans in general are all too often guilty of. It’s a way to leave behind shame and guilt, and to take corrective actions.
Other Indigenous commentators such as the Native Council of Prince Edward Island, Sioux-Cree Kingston resident Dakota Ward, and Anishinaabe comedian Ryan McMahon agree that statues can function as teaching tools. Senator Sinclair also wrote about the need to build up Indigenous successes and accomplishments, a point the Native Council agreed with.
A (perhaps unintentional) example of the Indigenous perspective can be found in the statue of the Blackfoot leader Crowfoot at the Alberta Legislature. His comment that he was the first to sign Treaty 7, but that he would be the last to break it, would be all too prescient. That’s the sort of thing that can be further built on to show settler Canadians the Indigenous perspective.